Greek · G0026
ἀγάπη
- Times
- 116
- verses
- 106
- books
- 24
Distribution
Each book is a block sized by its length. Each mark is a chapter containing the word; the darker, the denser.
Chapters with this word
- Matthew 24 (1×)
- Luke 11 (1×)
- John 5 (1×), 13 (1×), 15 (4×), 17 (1×)
- Romans 5 (2×), 8 (2×), 12 (1×), 13 (2×), 14 (1×), 15 (1×)
- 1 Corinthians 4 (1×), 8 (1×), 13 (9×), 14 (1×), 16 (2×)
- 2 Corinthians 2 (2×), 5 (1×), 6 (1×), 8 (3×), 13 (2×)
- Galatians 5 (3×)
- Ephesians 1 (2×), 2 (1×), 3 (2×), 4 (3×), 5 (1×), 6 (1×)
- Philippians 1 (2×), 2 (2×)
- Colossians 1 (3×), 2 (1×), 3 (1×)
- 1 Thessalonians 1 (1×), 3 (2×), 5 (2×)
- 2 Thessalonians 1 (1×), 2 (1×), 3 (1×)
- 1 Timothy 1 (2×), 2 (1×), 4 (1×), 6 (1×)
- 2 Timothy 1 (2×), 2 (1×), 3 (1×)
- Titus 2 (1×)
- Philemon 1 (3×)
- Hebrews 6 (1×), 10 (1×)
- 1 Peter 4 (2×), 5 (1×)
- 2 Peter 1 (1×)
- 1 John 2 (2×), 3 (3×), 4 (12×), 5 (1×)
- 2 John 1 (2×)
- 3 John 1 (1×)
- Jude 1 (3×)
- Revelation 2 (2×)
Translated as
How the KJV renders this word. Word-level alignment for the Statenvertaling does not exist yet.
Per book
| Book | Count | per 1,000 words | Notable |
|---|---|---|---|
| Matthew | 1 | 0.05 | ↓ rarely |
| Mark | 0 | 0.00 | ↓ rarely |
| Luke | 1 | 0.05 | ↓ rarely |
| John | 7 | 0.44 | |
| Acts | 0 | 0.00 | ↓ rarely |
| Romans | 9 | 1.25 | |
| 1 Corinthians | 14 | 2.02 | |
| 2 Corinthians | 9 | 1.99 | |
| Galatians | 3 | 1.33 | |
| Ephesians | 10 | 4.04 | ↑ often |
| Philippians | 4 | 2.43 | |
| Colossians | 5 | 3.07 | |
| 1 Thessalonians | 5 | 3.33 | |
| 2 Thessalonians | 3 | 3.57 | |
| 1 Timothy | 5 | 3.05 | |
| 2 Timothy | 4 | 3.14 | |
| Titus | 1 | 1.47 | |
| Philemon | 3 | 8.62 | |
| Hebrews | 2 | 0.40 | |
| 1 Peter | 3 | 1.74 | |
| 2 Peter | 1 | 0.91 | |
| 1 John | 18 | 8.23 | ↑ often |
| 2 John | 2 | 8.03 | |
| 3 John | 1 | 4.59 | |
| Jude | 3 | 6.64 | |
| Revelation | 2 | 0.20 |
Forms
| Grammar | Form | Count |
|---|---|---|
| Noun Nominative Singular Feminine | ἀγάπη | 36 |
| Noun Accusative Singular Feminine | ἀγάπην | 33 |
| Noun Dative Singular Feminine | ἀγάπῃ | 28 |
| Noun Genitive Singular Feminine | ἀγάπης | 18 |
| Noun Dative Plural Feminine | ἀγάπαις | 1 |
All occurrences
Filtered by: Romans · Noun Dative Plural FeminineClear filters
No verses with these filters.
Lexicon
ἀγάπη, -ης, ἡ
[in LXX for אַהֲבָה, which is also rendered by ἀγάπησις and φιλία ;]
love, goodwill, esteem. Outside of bibl. and eccl. books, there is no clear instance (with Deiss., LAE, 18:4, 70:2, cf. the same writer in Constr. Quar., ii, 4; and with MM, VGT, see word, cf. Dr. Moulton in Exp. Times, xxvi, 3, 139). In NT, like ἀγαπάω, -ῶ,
__1. Of men's love:
__(a) to one another, Jhn.13:35;
__(b) to God, 1Jn.2:5.
__2. Of divine love;
__(a) God's love: to men, Rom.5:8; to Christ, Jhn.17:26;
__(b) Christ's love to men: Rom.8:35.
__3. In pl., love feasts: Ju 12 (DB, iii, 157).
SYN.: φιλία. ἀ., signifying properly (see: ἀγαπάω) love which chooses its object, is taken over from LXX, where its connotation is more general, into NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ, which is characteristic of Christianity. It is thusdistinct from φιλία, friendship (Jas.4:4 only), στοργή, natural affection (in NT only in compounds, see: ἄστοργος) and ἔρως, sexual love, which is not used in NT, its place being taken by ἐπιθυμία. (Cf. ἀγαπάω; and see Abbott, Essays, 70f.; DB, vol. i., 555; Cremer, 13, 593; MM, VGT, see word). (AS)
[in LXX for אַהֲבָה, which is also rendered by ἀγάπησις and φιλία ;]
love, goodwill, esteem. Outside of bibl. and eccl. books, there is no clear instance (with Deiss., LAE, 18:4, 70:2, cf. the same writer in Constr. Quar., ii, 4; and with MM, VGT, see word, cf. Dr. Moulton in Exp. Times, xxvi, 3, 139). In NT, like ἀγαπάω, -ῶ,
__1. Of men's love:
__(a) to one another, Jhn.13:35;
__(b) to God, 1Jn.2:5.
__2. Of divine love;
__(a) God's love: to men, Rom.5:8; to Christ, Jhn.17:26;
__(b) Christ's love to men: Rom.8:35.
__3. In pl., love feasts: Ju 12 (DB, iii, 157).
SYN.: φιλία. ἀ., signifying properly (see: ἀγαπάω) love which chooses its object, is taken over from LXX, where its connotation is more general, into NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ, which is characteristic of Christianity. It is thusdistinct from φιλία, friendship (Jas.4:4 only), στοργή, natural affection (in NT only in compounds, see: ἄστοργος) and ἔρως, sexual love, which is not used in NT, its place being taken by ἐπιθυμία. (Cf. ἀγαπάω; and see Abbott, Essays, 70f.; DB, vol. i., 555; Cremer, 13, 593; MM, VGT, see word). (AS)